Sunday Brunch

In the midst of chaos and laughter
There is a void in my heart 
No, let me rephrase that
My heart feels too small
Too carry all these impressions 
That's it

In the corner of this café
After a lonely Sunday 
My heart aches for some company 
No, let me rephrase that 
My heart feels too small
It needs to be filled with the presence of my beloved
That's it

Sitting by myself
Sipping overpriced coffee 
The world seems to be looking at me, waiting for me to perform
No, let me rephrase that 
My heart feels too small
To know that I don't matter to these people 
That's it

In this little corner of the world
I am sitting, sipping, waiting, dating, contemplating 
Protecting my small heart in the midst of chaos and laughter

The Arrogant Loner Philosopher

If there is something that causes me unease, yet comfort at the same time it is the continuously reoccurring drive towards solitude. This feeling isn't new to me.  I became aware of this phenomenon years ago, but the fact that I paradoxically feel at ease in this loneliness is new to me. And that feeling exactly is what I want to examine more closely.
A few days ago I came home late as usual. My head felt heavy. It was pleasant, I spend the night with a loved one. Still in ecstasy I sat down in the bus after I had said goodbye. When I'm tired I usually lose the ability to clearly formulate thoughts, so thoughts just plump upon me in a stream of consciousness. I was shocked at the first thought that occurred to me the moment I had left:
´´Finally. Solitude.´´
The empty feeling afterwards felt quite warm and inviting. Its embrace felt much needed also.
It got me thinking, philosophizing, I mean. There is a void, that I see as a place of comfort. A void people normally tend to avoid. Why is this void suddenly so attractive, when it ought to be avoided?
Depressed people often say that the void sucks them of energy, that they can;t take the emptiness of the néant. I, however, experienced it differently. That doesn't mean I don't share their sentiments or at least don't understand them.
Yet, what I want to present is another side to this feeling that people tend to refer to as 'loneliness', 'emptiness' or 'nothingness'. The ambiguous side of loneliness. The feeling that this state of melancholy is a warm blanket that protects me against any impression the world tries to make on me. Escapism in nihilism. Comfort in nihilism.
In this feeling of warmth and comfort I sense that I am careless and lazy. Solitude can be best described as an empty cabin in a far away country that feels inviting after having seen, heard and felt too much. You retreat from the chaos into silence.
Certainly, the silence surrounding you can drive you insane, but it can also serve as a means to process thoughts that have been impressed in your soul.
This being the first factor that drives me to solitude. My soul is impressed by too much.
Another factor that drives me back to solitude and with that back to writing (since I haven't written in months) is me feeling restricted. All these impressions I feel, new ones and old ones, are a lot to process. They pile up and need time and energy to be thoroughly examined.
This in itself is mind numbing, but it becomes even harder when you have no clear morality to measure these impression up against, so you can't judge the position they take inside your life. You're stuck and don't know what to do with them. Yet, time passes. Days go by. The world waits for no one.
So whether I make my choice or not, there is no eternal tomorrow waiting for me to take my time.
So in the stress of time there seem two options available. Either you make up your mind and just choose already. You can either do this by investing time into the choice you're going to make and hope you will be able to triumphantly rise in the end. Or you can just choose and see whatever comes out, while being indifferent to the results and thinking that choices are a form of game you play in life to pass time.
Another option is to look at the other side of the coin and again accept that the world will not wait for you and do nothing about it.
In other words, to solitude yourself, because in the end nothing of the choices you make will matter in the long term, because in the end nothing shall last.
Or as Persian existential poet Omar Khayyam gracefully said:

''There was a water drop, it joined the sea. A speck of dust, it was fused with earth; what of your entering and leaving this world? A fly appeared and disappeared.''

I can understand that option two and three can be condemned if you are a humanist or have a positive attitude towards life. There's nothing virtuous in neglecting the will to live and life itself. Yes, simply seeing life as a game is also a way of neglect. After all, it's you being your own enemy and destroying yourself in the process, one can reason. Not a rebellion against the world, since the world doesn't care. It's you rebelling against that part that you detest in the world. That's how Camus would reason.
Yet, then I think of Kierkegaard. It doesn't matter what we choose, because in the end we will regret it anyway.
Live, don't live, you'll regret it anyway. Love, don't love, you'll regret it anyway. Study, don't study, you'll regret it anyway. Job, no job. Regret. Friendship, solitude. Regret. Fuck him, don't fuck him. Regret.
Yes, Kierkegaard meant this in another way than I am presenting right now. To him knowing we're mortal, meant living to the fullest. 
Morior, ergo sum. (I die, therefore I am.)
This is the only life you will get, this is the only chance for you to make mistakes. Love them. Since you won't be able to ever be mistaken again in the same exact way, in the same exact situation, with the exact same you.
Beautiful. What a beautiful way to turn something so fragile as life, something so uncertain as the freedom to choose into a manifestation of the self. As a way to take life with your bare hands and embrace it for the potential shithole it was, is and might become.
The problem however is, I am not Camus' Sysiphus. I am not Nietzsche's Übermensch.
I. Am. Sara.
Following whatever a philosopher said, simply for the sake of him saying it, doesn't fill my soul. I need more reason.
With this being said, I want to say that I do not wish to be an imitation of a philosopher. I wish to be a philosopher. How do I see it? Of course, inspired by other philosopher, but what is it I want? Nietzsche's position in what it means to be a philosopher is quite right in this sense. He said this.

Quote: ''The actual interest of the scholar, therefore, are generally in another direction - in the family, perhaps, in money-making, or in politics; it is, in fact, almost indifferent at what point of research his little machine is placed, and whether the hopeful young worker becomes a good philologist, a mushroom specialist, or a chemist; he is not characterized by becoming this or that. In the philosopher, on the contrary, there is absolutely nothing impersonal; and above all, hid morality furnishes a decided and a decisive testimony as to who he is, - that is to say, in what order the deepest impulses of his nature stand to each other.''
-Beyond Good and Evil, page 5

Being a philosopher means to be egocentric. It's also the only job that fully reflects the soul of the individual. In that sense, to philosophy is to exist. 
Philosopha sum ergo cogito. I am a philosopher, therefore I think.

To come back to the main topic: the drive towards solitude. The third factor being pride.
Pride is a difficult state of mind, character trait, whatever you want to call it. Pride can be good. It protects you from mental harm. It can cause you transcend yourself, because you are confident enough that there is more in store for you.
Even the act of me writing this is a form of pride, I have something to say that's worth listening to. I can even say I am proud of my ability to formulate these thoughts.
However, would it be better to have no pride at all? Is there something negative to it that outweighs the positive? No pride can lead to nihilism. You have nothing worth maintaining nor anything to lose.
It also seems to me that having pride and arrogance is something that belongs to a philosopher. Do humble philosophers exist or is that a contradictio in terminis? If they exist, perhaps it's a philosopher ignorant of his or her own arrogance.
I, as a matter of fact, know that it is necessary for a philosopher to be certain over a few things. To such an extend that he or she wants to present it to the world as some new discovery the world didn't see, but the philosopher in question did. He or she knows better.
Doesn't that imply arrogance? Am I arrogant writing this? At least to the point that I feel that these words are worth writing down and remembering?
This, however, isn't the only way pride presents itself to me. It also coincides with restriction of the self.
Those two fall under the same main drive that bring me back to wanting solitude: Freedom.
It's amusing how such an empty word still has the power to drive us towards it. What I mean by that is that freedom as an abstract term doesn't carry any meaning outside our frame of reality. I can't point at it; even worse, every individual has an own interpretation of freedom.
Is my red your red? And is my freedom your freedom? The second question can immediately follow the first.
Solitude is also a form of freedom. Not freedom to of course, but freedom from. From humiliation, from labor, responsibilities, embarrassment, pain, studies, loss.
Let us all be free from! So I wish I could exclaim and make life easy. Yet, aside from being an empty word, it is also an ambiguous term.
Freedom from love, pleasure, laughter, warmth, friendship, improvement, encounters, evolution, transcendence. In this battle of overcoming yourself you will see that those words that seem to be polar opposites actually have the option to causally follow each other in a beautiful flux called life.
So in conclusion, what has writing this brought me? Am I closer to anything at all? Or did I just run in a circle?
I can fairly conclude it led to something. Something small, but significant in my eyes.
I have no answers on how to live life. I merely know the questions. At least I know what the inner battle is. That's what this stream of consciousness has brought me.
Thus again I am confronted by wanting two things at once, but wanting neither over all. Thus once again there is the phenomenon I can never seem to outrun,
Ambiguity. 

Random Thought #5

There is unease surrounding us. Unease in the form of chaos. That distinction is made with reason. When we say that we feel at unease we mean that we can still function properly, yet lack the taste to dress up properly, to eat healthy, to go to work or class. Basically to do anything that adds up to our desire to present ourselves in such a way that we consider satisfactory. It is difficult to explain just giving general ideas of what I mean, so here is an allegory. A storm is going on. It takes place in a hollow room inside our chest. The storm is one of emotions. The emotions switch from one specter to the next, but they twist and twirl; causing uneasiness in the heart, because you never know what the storm will bring next. Even worse, what if it one day loses all it energy and stops spinning all together? Whatever the case, it is difficult to enter from the outside in. We can only experience the effects, but the causes remain a mystery.

This storm also has affected us to write and sit here thinking over and over how we should type these words with the correct and confident formulation that we're slowly losing. 

It is, funny enough, in exactly this inner battle that I have found a reason to finally write something down. Ambiguity is something that always fascinated me to be honest. It forms the bridge from extremes to a golden middle of grey and nuance. This transcends the black and white thinking and reminds me again why we are so brilliant. It shows that we actually are capable of deep thought to a very far away extend. One which gives the sudden realization that there is something beyond good and evil. This awkward piece of writing has a reason. As a means to turn this inner battle into a manifestation that can be turned outwards and thus also be presented to the outer world with the aim to reflect on it. 

Why is it that I am doubting myself so much?

It is difficult to type away, to fill pages and be meaningful. Aren't essays always supposed to be long? Because it seems that complexity, depth and validity have become synonyms in the philosophical atmosphere. Not that I can blame them of course, since I myself have admitted in a few pages earlier that it is more than necessary for me to convey my thoughts to the outer world and still preserve the intention and the depth that the words carry with them. Thus it is necessary to be clear. Clearness can only be understood in terms of either an Aha-Erlebnis (insight) or a pages of paper that exhibit the long syllogisms the writer went through in an internal battle with the self to finally come to that self-evident insight. 

And perhaps it is in exactly that in which I am experiencing the inner struggle. That I want both and neither. By both and neither, I mean that I appreciate either aspects, but neither in overall. 

I despise the shallowness of short philosophies. One-Liner Philosophies as I like to call them. You can often find them on social media with the picture of a punk-philosopher like Nietzsche or Sartre put by some rebel teenager to express his or her individuality. It consists out of one line that joyfully kicks against the system, such as ''God is dead'' or ''The hell is the Other''. 

I must admit, it does annoy me, even though I try to ignore it. 

Tbe One-Liner Philosophies used by many, not only now, but by anyone with a superiority complex, as a means to overshadow their insecurities, can be quite helpful though.

If used properly, it can be used to emphasis a certain thought that is the main point of your stream of consciousness. If that's not the case, it can also be used to summarize in a few words the whole point of your story. This gives the reader clarification and the writer a reference point when he or she has to defend or explain his or her thesis. 

Another form of writing is the overly long complex writing that serves no other purpose than to convey something easy as difficult as possible to create depth where there is little. 

Depth in thought is indeed very difficult to achieve. It is quite frustrating, I know from experience and sometimes even heartbreaking, when you have the feeling that words no longer have the power to carry your emotions and thoughts to the other with all the associations you have when using those words. 

This becomes even more complex when it's written text and all the emotions have to come from cold blocky letters printed against a white background. 

So what you then do to convey your words is to repeat yourself. If that doesn't help, you resort to going way too deep into the topic, to the point where you've completely digressed from the original topic. This too is quite understandable, but a pain to read. Mind numbing even. 

However, it is necessary to be nuanced. It is true that often people resort to this type of writing, because they have to convey long thoughts concerning topics that do need all the pages filled in order for the reader to understand it. That's however not what I'm talking about. Those books who do that don't outdo themselves. Those pages are necessary, because if you took pieces out of it, it would stop making sense or lose it's literary touch that differentiates the writers from other writers. The latter is of course a subjective insight that I can't go into depth to right now, because I want to keep the focus on the battle I'm experiencing. 

For the sake of practicality, let's say that when you can leave it out, it's unnecessary to write it down.

So between these two extremes, where should I place myself?

Does my problem even posit itself in this question or should I be asking myself a whole other question all together?

The words that I can associate with my restlessness are the following:

Unease, impatience and depth.

And immediately we can behold the problem. The eternal problem of contradiction that will probably follow me into the grave. Wanting two things that seem to essentially exclude each other. 

Depth and impatience that is, which consequently concludes to uneasiness. 

Midnight Conversations at the Age of 19-I

Me: What are you doing? 00:46
You: Nothing. 00:46
Me: Nothing at all? 00:46
You: No. 00:46
Me: I wanna paint. 00:47
You: Oh. 00:47
Me: And leave school. 00:47
Me: And be talented as an artist, any type. 00:47
Me: And have a gallery. 00:47
Me: And sell them for thousands. 00:47
You: We all have dreams. 00:47
Me: And spend my nights in a small expensive appartment with a white cat. 00:48
Me: And only read philosophical books. 00:48
Me: And just drink tea. 00:48
Me: And only eat lunch at small cute cafes. 00:48
Me: And buy more sweaters, skirts, heels and lipstick. 00:48
Me: That's what I want. 00:48
You: Go get it then. 00:49
Me: I'll try. 00:49
Me: What do you want from life? 00:49  
You: I want a lot of things. 00:50  
You: I want to learn how to play the cello. 00:50  
You: I want to listen to more music. 00:51
You: I want to read some books. 00:51  
You: I  want to watch some great movies I didn't get to watch yet. 00:51
You: I want to go to the gym. 00:51  
You: I want to learn how to drive. 00:51  
You: I want to meet people. 00:51  
You: I want to have a special somebody. 00:51
You: I want to continue my studies and do good research. 00:52
You: I want to get an apartment for myself. 00:52
You: I want to travel the world. 00:52
You: I want to hike mountains. 00:52
You: I want to go to a polar region and see auroras. 00:53
You: I want to be alive. 00:53
Me: They're reachable. 00:55
You: Easily reachable if things were running smoothly. 00:55
Me: Yes. 1:00
Me: I know. 1:00
You: I'm off to sleep. 1:03
Me: Okay. 1:03
Me: Good night. 1:03
You: Good night. 1:03

Empirisme vs Rationalisme

Als liefhebber van Plato neig ik ernaar de rationele weg de voorkeur te geven, omdat Socrates gelijk heeft dat de vergankelijke wereld een schijnbeeld van zekerheid kan opwekken bij de individu. Denk hierbij aan een stok die je in het water steekt, waarna een deuk in de stok gevormd wordt. In wezen is de stok recht en door te rationaliseren kom je logischerwijs ook op die conclusie.  

Ik betwijfel het bestaan van een Ideeënwereld die hij poneert, maar wat ik niet kan ontkennen aan het denkvermogen van de mens is dat wij inderdaad de gewenning hebben om waarneembare zaken te bestempelen met diverse labels. Iets is Goed, iets is Mooi, iets is Rechtvaardig, enz.  

Wat de reden hiertoe ook moge zijn, deze begrippen worden in het alledaagse leven gehanteerd, om een referentiekader te vormen voor ons wereldbeeld, hoewel je het Goede of het Mooie of het Rechtvaardige niet als op zichzelf staande begrippen kan aanwijzen.  

Plato heeft in de abstracte zin van ons waarnemen zeker gelijk, zou ik zeggen. De Ideeën bestaan, zij het niet enkel in ons hoofd dat enkel in ordeningen kan nadenken.  

De empiristen daarentegen hebben een aards beeld over de werkelijkheid en kunnen op die wijze een hogerstaande werkelijkheid afwijzen, waardoor de focus ligt op datgene wat het meest prominent aan ons voorhanden ligt, namelijk de materie en de werking daarvan.  

Het nadeel van deze methode is echter wel dat je enkel kan redeneren tot aan het beginpunt van de potentieel waarneembare werkelijkheid (denk aan The Big Bang) en tot aan de begrenzing ervan, waardoor je vastzit in een kader van zintuigelijke waarnemingen. 

Voor de empirist die een oorzaak der allen dingen afwijst, zal dit geen probleem vormen en zal hij genoegen nemen met die kader van de werkelijkheid.  

Echter voor de rationalisten in de wereld, die de beweegreden en oorzaak der ontstaan van dingen willen kunnen begrijpen, is dit niet voldoende. Dit ongenoegen noemde Plato al in de Phaedo.  

Tot gevolg dat wellicht de natuurkundige wetenschap volledig wordt afgewezen om een andere richting tot onderzoek te nemen.  

(Zie citaat) 

''Ik zou heel graag in de leer gegaan zijn bij om het even wie die me kon leren hoe het met zo'n oorzaak gesteld is. Maar die oorzaak bleef me verborgen: ik was niet in staat ze zelf te ontdekken en kon ze evenmin van anderen leren. (d) En zo heb ik dan bij het zoeken naar een oorzaak het over een andere boeg gegooid.'' 

Goed, we hebben dus twee uitersten geconstateerd in het dialoog. Eentje van het ultiem empirisme dat enkel de oorzaken van de werkelijkheid op zich behandeld, dat wil zeggen een descriptieve uitleg van de wereld, dat enkel zover gaat als de waarneming toelaat.  Vervolgens eentje die de wereld omvat in een weerspiegeling van een absolute werkelijkheid, wat men rationalisme noemt.  

De voorkeur die ik geef baseer ik op het idee dat er in beide ideeën een kern van waarheid existeert, dat zichzelf op een dusdanige manier moet ontwikkelen waardoor de botsing opgeheven wordt.  

Het empirisme bakent de werkelijkheid wegens natuurkundige principes af, wat logisch is wanneer je realiseert dat de mensheid zelf deel uitmaakt van die genoemde werkelijkheid. Ik zie het als gegeven dat wij binnen deze vier muren van waarneming gelimiteerd zijn om kennis te hebben over de zaken zoals ze op zich zijn. Bestaan in deze wereld staat gelijk aan deel uitmaken van deze wereld. Het overstijgen is lastig en misschien onmogelijk, want hoe hard we het proberen ook aan ons gelden de natuurkundige wetten.  

Maar daarentegen beschikt de mensen over een rijk, die zich wellicht ontleent aan de empirische werkelijkheid, maar zich niet ertoe limiteert.  

De fantasie. Een plek die ik zie als broedplaats voor de nieuwsgierigheid, waardoor de mens zich aan het dierlijke onttrekt en vormgeving geeft aan zijn individu.  

En in hier meen ik dat de rationaliteit het meest te pas komt. Het empirisme mag dan wel de werkelijkheid in formules en descripties beschrijven, het rationalisme verfijnt het op een dusdanige manier dat het aan de mens een reflectie vormt van zijn positie in de wereld en hoe hij ermee om kan gaan.  

Twee methodes die gepaard moeten gaan om ons te helpen bestaan.

Losse Gedachtes #5: Vingers

Op deze vijf vingers
Draag ik de planeten
Met een lichte tik omlaag
Stort alles naar beneden

Desperation

Short Story

I have never experienced the horrors of prison, but had I; it wouldn't be any different from my current life. I hate my life, all of it, the slow pace, the ignorance that is floating around, overwhelming me, no, slowly eating me away, like a parasite. Every inch of me falling into oblivion and gradually being consumed by this tiny parasite that has manifested itself into the core of my soul, leaving nothing behind but emptiness.
Yes, life is hell, a never ending hell that has solely one torture in mind for me; as if it was specially selected for me. Iteration, endless, mindless, ignorant, oblivious iteration; forcing myself to wake up, forcing myself to sleep, doing my tasks in a continual cycle of life. Making myself get adjust to this mindset in life, although I can't discriminate myself from who I was and who I am now.
Yesterday was today and today will be tomorrow; always the same morning always the same evening, always the same dreadful night.
During the early morning, I stand once again in the kitchen and prepare food for a lazy bastard who can still not pronounce my name correctly. I cringe every time I hear him say my name in that deep grunting voice, that always seems to be short of breath, with a slight slur to finish it off. "Sedaf...my tea." I hear him moan from the other room. I close my eyes for a second. His groans and puffing make me lose my appetite. Sedaf, Sedaf, Sedaf. Indeed my slave name is Sedaf. My real name is Sadaf.
With a cup of tea filled with enough sugar to provide a whole chocolate factory, 2 eggs, bread, milk and cheese I am sit next to him. He attacks his food like a foul pig, stuffing all the ingredients in his mouth at once, turning and twisting it with excessive saliva and washing it all away with his tea. I smile tenderly at him and stroke my hair to one side. "Sweetheart, should I bring you something else? A piece of extra bread.. coffee? Perhaps a little bit more, to stuff your tummy t?" You piece of garbage.
He looks at me with empty eyes and mindlessly shakes his head. Then he takes a look at me from top to bottom. I might as well be naked by the way he looks "You ain't eating?" and I shake my head. "I..." Before I can say more, the television is turned on with the sound blasting loudly an indication for me to be quiet and leave.

Good.

I go off to the kitchen. I have accepted it. No, there is indeed no escaping from this prison. Denial is pointless. I will live here, die here and rot here. For me this home is my state and that man, whom I call ‘husband’, is my master, father, mother and brother, all at once and much more. I adore him. Yes, I love him. I love him.
Whenever I feel I have the privilege to contemplate my existence, I remind myself there is no place in my life for happiness or sadness.
Only survival.
At those rare moments I do contemplate I tell myself:
"My dear sweetheart, does it even matter whether it is you touching yourself in the shower, with the thoughts of a stranger in your head, or the forceful penetration of your husband?"
Those times, I tell myself, when the light of my cigarette is the only thing illuminating the room:
"My dear, my love, it is all the same."
And yes, that is indeed the only explanation I can give myself.
Whether it's the pain of the mind caused by a love one without her intention or the pain of the devil, who awaits to punish me some more every night,
I can see nothing, but the darkness of inner core my mind, bouncing back to me from the others due to my impure thoughts and acts.
And for some reason, even the enjoyment of this cigarette disappears and it becomes as foul and bitter as my mind.
"The better", I sigh and I inhale deeply, as tears drip from my cheeks.

Lucky for me the sound of the TV is loud enough for him to not hear me hit my head against the wall.

The Student by The Bitter One (A Parody on Communistic Literature.)

The Student

By: The Bitter One

Weighed down by misery and looking at the grey sky our hero trudges towards home to consume the same meal that he has eaten for the last three days.

The muscles exhausted from sleep deprivation and fingers filthy from the ash and soot he joins the group of dreary looking students. Their shoulders are hanging low, deeply hidden in their high collars and with grave pace they move their cold feet, while leaving a deep trace of greyish wet snow behind.

Covered in a cloud of steam, the school spews the students out, who, after having served the school, will come back the next day to fulfill their mechanical duties once more.

Irritated and contemptuous grumbles could be heard among the students as they turned their head away from the last bell that indicated their temporary freedom.

The day has ended and the sun is slowly setting. The irritated grumbles turn into warm fiddle-faddle.

The classroom has sucked all energy out of our students and with apple-red cheeks their teeth are dripping with saliva, ready to attack the few pieces of bread their family can offer.

After many years of intense labor, most students have peace with the fact that there is no denying in the grave suppression they all have to undergo and that every step they take to end the day, is a step closer to their grave.

This is also true for our hero, for years of labor have robbed him from his appetite and his desire to drink warm wine.

Other days, when school has ended, the students speak to each other in a serious manner.

Never deviating from the grades and that which manifested itself the closest in their existence: the physical labor that has to be done to the fat-stomached schoolchiefs.

Rarely does a smile break through their monotone mannerism of speech and when this does happen on an unusual day, the aggression is compensated at home towards the younger sibling or parent who dare to ask them how their day was.

And after having lived like this for sixty-five years, they all die, knowing that they themselves have contributed the most out of all students to society.

So too would our hero have lived, as the most loyal worker of all.

He is the most handsome, the strongest and the most intelligent, but also impatient and rude towards any form of authority.

It so happened one day, that he comes across a very moody fellow student who makes a vile remark regarding his clothing.

Severe and disrespectful as he is, our hero responds the surly looking young lady.

Her piercing dark eyes look tired and she turns away from the nasty comeback our hero makes.

However, something is still bothering him, for he has noticed that there was some truth to her words.

There is indeed something wrong with the way he is dressed.

And you see, he tells himself, it’s not only me who is dressed this way, it is also the fellow student who made the moody remark and the students walking across the hallway.

She is right, he claims, indeed we are all dressed horribly.

Horribly the same.

And he notices the students, hungry like wolves, ready to revolt against the regime. Hungrily and impatient to feast on the corpses of their to be former schoolchiefs.

From that moment on, our hero knows what he is ought to do.

Burning with flames of desire, he makes a way through the thick layer of ash-grey know and as he throws his arms into the sky he exclaims:

‘’Comrades...!’’ he has just begun his sentence or a big crowd of students gather around our hero.

He looks at them in aw not knowing what to expect next.

And with grave disappointment he witnesses the most shallow act imaginable at that time and moment when they take out their mobile cellphones to film the spectacle.

Our hero feels at that exact moment all hope melt away and he lowers his arms in sadness.

His shoulders are hanging low, deeply hidden in his high collar and with grave pace he moves his cold feet, while leaving a deep trace of greyish wet snow behind.

Haiku- Karakterloos en karaktervol

karaterloos en karatervol

hier sta ik dan weer

tussen de gelukkigen

welk masker moet nu?

Random Thoughts #3 Dreamer

Dreamer

This story begins the moment I die.
I feel cold. And uncertain. 
My body can't move, as if metal chains have strapped themselves on me. 
Where am I? 
Unable to move. 
My head is fixated to the ceiling. It is beautifully decorated with seashells, mermaids and turtles, slowly moving and swimming above me. Elegantly and gracefully. 
I can't advert my eyes. I don't want to. 
Not yet.
By my eyes feel heavy, they're slowly coming together. 
Please don't. 
The same force is pushing on my chest. I can't breath. 
I can't think.

My eyes have slowly closed, yet my mind is all conscious.
Torture, as the force keeps pushing more and more.
Heavenly grace, where to escape?
My mind is trying to come up with a plan to escape.

I’m know I am inside a room, I can hear the rain dripping against the window.

There is a storm coming up. 
Water? Coming closer indeed. 
It's coming for me.

The room is slowly filling itself up with water, everything is covered in water including me.

I can’t move. I am drowning. 
My legs and arms are solid rock, but fortunately I still have my consciousness.
Unfortunately, I mean.

It’s one of those, I sigh.

The water is filling up the entire chamber and it is slowly reaching for my face.

First my legs and arms, then my hair. Lastly face is embraced.

I take a deep last breath before I will be taken away by the rising water.
I can't breath.


When I wake up, my body is covered in sweat.
With a restless sigh I look around the room.
No water, I am not drowning.
I am concious.
Fortunately, 

Another restless night.